Liturgical instructions for tomorrow. Liturgical instructions Directions for divine services for the year

Saturday. Ap. Jacob Alfeev.

Prpp. Andronikos and his wife Athanasia.

Right Stefan of Serbia.

The polyeleos service is being performed. Jacob Alfeev.

Order of readings, according to the calendar:

At Great Vespers“Blessed is the man” – 1st antiphon.

On “Lord, I cried” the apostle’s stichera, tone 4 – 8 (the first two stichera – three times, the third – twice). “Glory” - the apostle, the same voice: “The Divine Spirit...”, “And now” - the dogmatist, the 8th voice: “King of Heaven...”.

Entrance. Prokeimenon of the day. Parimia of the Apostle – 3.

On the poem are the apostle's stichera, tone 4 (with its own refrains). “Glory” - the apostle, voice 5: “We truly triumph...”, “And now” - Theotokos Resurrection, the same voice: “Thou art the temple and the door...”.

According to the Trisagion - the troparion of the apostle, tone 3. “Glory, even now” – Theotokos Sunday, tone 8: “For our sake...”.

At matins to “God the Lord” - the troparion of the apostle, tone 3 (twice). “Glory, even now” – Theotokos Sunday, tone 8: “For our sake...”.

Apostle and Gospel - apostle and day.

According to tradition, the New Testament parimia is read with the royal doors open.

The chopping on the 17th kathisma is not performed, since it is transferred to the polyeleos (cf.: Typikon, chapter 15).

See: Typikon, ch. 15th; Rozanov V. Liturgical Charter of the Orthodox Church. P. 372.

Friday. St. Euthymius the New, Thessalonica. Prmch. Lucian, presbyter of Antioch. St. Afanasia isp., bishop. Kovrovsky.

St. John, bishop Suzdalsky.

Sschmch. Lucian of Pechersk, in the Far Caves. St. Dionysius, archbishop. Suzdalsky.

Service of St. Euphemia and prmch. Luciana does not have a holiday sign, it is performed together with the service of Octoechos (A). We also give the procedure for performing the polyeleos service of St. Athanasia isp., ep. Kovrovsky (B).

Order of readings, according to the calendar:

A. At Vespers Kathisma 18th.

On “Lord, I cried” stichera on 6: the venerable one, tone 4 – 3, and the venerable martyr, the same voice – 3. “Glory” – the venerable one, tone 6: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “Those who see Thee...”.

No entry. Prokeimenon of the day.

On the stichera are the stichera of Octoechos, tone 1. “Glory” - the venerable one, voice 5: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “His Lamb...”.

According to the Trisagion - the troparion of the saint, tone 8. “Glory” - the troparion of the venerable martyr, tone 4, “And now” - The Holy Cross according to the voice of “Glory”, from the minor ones: “Virgin Most Immaculate...”.

At matins to “God is the Lord” - the troparion of the saint, tone 8 (twice). “Glory” - the troparion of the venerable martyr, tone 4, “And now” - The Holy Cross according to the voice of “Glory”, from the minor ones: “Virgin Most Immaculate...”.

Kathismas 19th and 20th. There are no small litanies. Sedalny Oktoeha. Psalm 50.

Canons: Octoechos 1st with irmos for 6 (irmos once), the venerable one for 4 and the venerable martyr for 4.

Note. For the singing of the canons on Wednesday and Friday, see Octoechos, part 1, p. 692.

Bible songs “We sing to the Lord...”.

Katavasia according to the 3rd, 6th, 8th and 9th cantos - irmos of the canon of Menaion (martyr).

According to the 3rd song - the kontakion of the venerable martyr, tone 2: “First in fasting...”; Sedal of the Reverend, tone 8. “Glory” - the seat of the venerable martyr, the same voice, “And now” - Menaion of the Holy Cross, the same voice.

Note. The Typikon is silent about the kontakion of the venerable martyr, tone 4: “As holy And tel...". In the Menaion of the synodal period (see: Menaion-October. Kyiv, 1893. L. 133 vol.) this kontakion is also absent.

According to the 6th hymn – kontakion and ikos of the monk, tone 2.

According to the 9th song, “It is worthy to eat” is sung. Exapostilary Octoechos. “Glory” is the luminary of the venerable one, “And now” is the Holy Cross of Octoechos.

“Praise the Lord from Heaven...” and psalms of praise.

The daily doxology is read.

On the stichera are the stichera of Octoechos, tone 1. “Glory” - the venerable one, voice 2: “Reverend Father...”, “And now” - Menaion of the Holy Cross, the same voice: “To the Tree of the Cross...”.

On the clock is the troparion of the saint. “Glory” is the troparion of the venerable martyr. The kontakia of the venerable martyr and the monk are read alternately.

At the Liturgy daily antiphons.

At the entrance - troparia and kontakion:

In the Church of the Lord there is a troparion of the day: “Save, Lord...”, troparion of the saint, troparion of the venerable martyr; kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - kontakion of the day: “He ascended to the Cross...”.

In the Church of the Theotokos there is a troparion of the day: “Save, Lord...”, the troparion of the temple, the troparion of the monk, the troparion of the venerable martyr; Kontakion of the day: “He ascended to the Cross...”, kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - the kontakion of the temple.

In the church of the saint there is the troparion of the day: “Save, Lord...”, the troparion of the temple, the troparion of the saint, the troparion of the venerable martyr; Kontakion of the day: “He ascended to the Cross...”, kontakion of the temple, kontakion of the monk, kontakion of the venerable martyr. “Glory” - “Rest with the saints...”, “And now” - “Representation of Christians...”.

Prokeimenon, alleluia and participle - of the day.

Apostle and Gospel - of the day.

B. At Great Vespers“Blessed is the man” – 1st antiphon.

On “Lord, I cried” the saint’s stichera, tone 8 – 8 (the first two stichera – three times, the third – twice). “Glory” - the saint, voice 6: “All the days...”, “And now” - dogmatist, the same voice: “Whoever does not please You...”.

Entrance. Prokeimenon of the day. Parimia of the saint – 3.

On the poem are the stichera of the saint, voice 2 (with its own refrains). “Glory” - the same voice: “New house of Euphraths...”, “And now” - Theotokos, voice 8th: “Oh, glorious miracle! Heaven and earth Queen...”

According to the Trisagion - the saint’s troparion, tone 4: “The zealot of the Glory of God...”. “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

At matins to “God is the Lord” - the saint’s troparion, tone 4: “The Glory of God is a zealot...” (twice). “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

Kathismas 19th and 20th. Small litanies. Sedalna of the Saint (twice).

Polyeleos. The Greatness of the Saint and the Selected Psalm. Sedalen of the saint in polyeleos, tone 4: “Come, you idle lovers and fasting women...” (twice). “Glory, even now” - Theotokos, the same voice: “To the Intercessor of our country...”. Degree – 1st antiphon of the 4th tone. The saint’s prokeimenon, tone 4: “The death of His saints is honorable before the Lord”; verse: “What shall I render to the Lord for all that I have rendered?” Saint's Gospel. According to Psalm 50: “Glory” - “Through the prayers of the holy confessor Athanasius...”. Stichera of the saint, tone 6: “Receive the power...”.

Canons: Theotokos with irmos at 6 (irmos twice) and the saint at 8.

Bible songs “We sing to the Lord...”.

Catavasia “I will open my mouth...”

According to the 3rd canto – the sedalion of the saint, tone 4: “Looking at the Leader of the faith...” (twice). “Glory, even now” - the Mother of God, the same voice: “Today it shines brightly...”.

According to the 6th canto – the saint’s kontakion, voice 3: “Today Athanasius the Saint...”, and ikos, the same voice.

On the 9th song we sing “The Most Honest”.

According to the 9th song, “It is worthy to eat” is not sung. Saint's luminary. “Glory” is the luminary of the saint, “And now” is the Theotokos: “The Light that never goes down...”.

“Every breath…” and psalms of praise.

On the praises of the stichera of the saint, tone 4 - 4. “Glory” - of the saint, tone 8: “Come, Orthodox people...”, “And now” - Theotokos, the same voice: “Oh, glorious miracle! Heaven and earth Queen...”

Great doxology. According to the Trisagion - the saint’s troparion, tone 4: “The zealot of the Glory of God...”. “Glory, even now” - the Resurrection of the Theotokos, the same voice: “From time immemorial...”.

On the clock there is the troparion and kontakion of the saint.

At the Liturgy blessed saints, hymn 3 – 4 (with Irmos) and hymn 6 – 4.

At the entrance - troparia and kontakion:

In the Church of the Lord and the Mother of God - the troparion of the temple, the troparion of the saint. “Glory” is the kontakion of the saint, “And now” is the kontakion of the temple.

In the temple of the saint - the troparion of the temple, the troparion of the saint; kontakion of the temple. “Glory” is the saint’s kontakion, “And now” is “The Representation of Christians...”.

Prokeimenon, Alleluia and Sacrament of the Saint.

Apostle and Gospel - day and saint.

At a meeting of the Holy Synod of the Russian Orthodox Church on October 4, 2012, the text of the service to the priest, Bishop of Kovrov, was approved and recommended for general church liturgical use. The text of the service is posted on the official website of the Russian Orthodox Church - Patriarchia.ru (http://www.patriarchia.ru/db/text/2515090.html), on the website of the Publishing House of the Moscow Patriarchate of the Russian Orthodox Church (http://nbt.rop. ru/?q=texts/sluzhba/211), and also published in the official Orthodox Church calendar for 2014 (M., 2013. pp. 226–239).

Monday. Mch. Callistra and his squad. Sschmch. Peter, Metropolitan Krutitsky1.

Martyr's service. Kallistrata and his squad do not have a festive sign, they are performed together with the service of Octoechos (A). We also give the procedure for performing the doxological service of the sschmch. Peter, Metropolitan Krutitsky, in conjunction with the service of Octoechos (B) and the procedure for performing the polyeleos service sschmch. Peter, Metropolitan Krutitsky (V).

Eph., 219 readings, I, 22 - II, 3. Luke, 16 readings, IV, 37-44*.

A. There is no kathisma at Vespers.

On “Lord, I cried” stichera on 6: Octoechos, tone 7 – 3, and martyrs, tone 8 – 3. “Glory” – martyrs, tone 4: “Before Thy Honest Cross...” “And now” - Theotokos in the voice of “Glory”, from the lesser ones: “Rejoice, O Light of the Cloud...”.

No entry. Prokeimenon of the day.

On the stichera are the stichera of the Octoechos, tone 7….

59 — Liturgical instructions for October 2016

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Saturday after the Exaltation. Post-celebration of the Exaltation of the Cross. St. Eumenia, bishop Gortynsky.

St. Euphrosyne of Suzdal.

Service of St. Eumenia does not have a holiday sign, it is performed together with the post-exaltation service.

Order of readings, according to the calendar:

Saturdays after the Exaltation: 1 Cor., 125 credits. (from semi), I, 26-29. In., 30 zach., VIII, 21-30.

Row: 1 Cor., 132 readings, IV, 17 - V, 5. Matthew, 97 readings, XXIV, 1-13.

At Vespers, Kathisma 18th.

On “Lord, I cried” the stichera on 6: the holiday, tone 4 – 3, and the venerable one, the same voice – 3. “Glory” – the holiday, tone 2: “Divine treasure...”1, “And now” – dogmatist, voice 5: “In Chermny m mo ri...”.

No entry. Prokeimenon of the day.

On the poem are the stichera of the holiday, voice 2 (with its own choruses). “Glory, even now”...

Liturgical Directions for 2016 The Moscow Patriarchate Publishing House has published Liturgical Directions for 2016. The publication is one of the official liturgical and calendar publications of the Russian Orthodox Church. Liturgical instructions are an annual guide to the performance of divine services, compiled in accordance with the requirements of the Liturgical Charter and taking into account the diversity of liturgical practice. The book provides the abbots of churches and monasteries with a large selection of options for services to various saints. In the Divine Service Instructions for 2016, special attention is paid to services in honor of the new martyrs and confessors of the Russian Church. In particular, the procedure for performing schmch services is given. Vladimir, Metropolitan Kievsky, St. Luke isp., archbishop. Simferopolsky, sschmch. Hilarion, Archbishop. Vereisky, holy royal passion-bearers, smch. Benjamin, Met. Petrogradsky, new martyrs and confessors of Solovetsky, sschmch. Peter, Metropolitan Krutitsky, sschmch. Thaddeus, Archbishop. Tverskoy, St. Athanasius isp., ep....

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On the issues of compiling the Church calendar

The Moscow Patriarchate Publishing House publishes about 150 new books a year. More than ten of them are calendars, the main one being the Patriarchal calendar. The calendar is a kind of compass, a liturgical map for every pastor. The head of the calendar department of the publishing house, priest Alexander Shishkin, spoke about its history and today, imaginary errors and difficulties in compilation. PDF version.

New editions

Father Alexander, how many and what calendars are published annually by the Moscow Patriarchate Publishing House?

Every year we publish liturgical instructions and more than ten types of calendar publications. Together with the Patriarchal Calendar, these are calendars with readings from the Holy Scriptures, with soulful readings “Filling the Day with Meaning,” a wall sheet, calendars (tear-off), as well as diaries of several formats and a pocket calendar. In addition, we publish a calendar with troparia and kontakia, which contains a complete monthly book,...

Friday of the 6th week of Easter. Post-celebration of the Ascension. Mts. Glycium.

Transfer of the relics of the great saint. Makaria, archim. Kanevsky, Abbot of Pinsky, Pereyaslavl Wonderworker.

Right Glyricia maiden, Novgorod. Prpp. Amphilochia, Macaria, Tarasia and Theodosia, Glushitsky miracle workers.

MC service. Glyricia does not have a holiday sign, it is performed together with the service of the post-celebration of the Ascension (Triodion).

Calendar notes:

From this day until the celebration of the Ascension at Matins, when the great doxology is sung, the katavasiya “To God the Savior...”, except for the 7th Sunday after Easter and the celebration of the Ascension. At the entrance liturgy (on weekdays): “Come, let us worship... Save us, Son of God, ascended in glory...”. Prokeimenon, alleluia and communion of the holiday (before giving).

The order of readings, according to the calendar: Acts, 42 parts, XIX, 1–8. John, 47 zach., XIV, 1–11.

There is no kathisma at Great Vespers.

On “Lord, I have cried” stichera at 6:...

Orthodox calendar -» Monthly Book of the Typikon

Today Tomorrow Previous day Next day

Monday, October 10, 2016 (September 27, 2016 according to the old style)
17th Week after Pentecost, Tone Seven

k~z. St~a’gw mch~nka kallistra’ta and=friends _e=gw`.

Path'r, gla's d~:

Your martyrs are here, in the midst of their suffering, your martyrs are unfathomable w\t you have come: and = more than the blood of your tormentors overthrow, crush and destroy the weak. tj'h moli'tvami sp~si` souls na'sha.

Konda'k, gla's d~. Similar to’ben: JA=vi’lsya _e=si`:

All the working days of the Church, who are doing their work, praises the mysterious, ja='kw for the nude', the suffering martyrs of God's existence, Goodbye to all.

Konda'k, gla's d~. Like: Ascend to the throne.

suffered many wounds, and = vjntsy` w\t bg~a ja='vjb pii'mshe, w= to'pray'bl~zhe'nnii chr\stu`, in memory all the time 'celebrity...

Experience: 8 years 11 months

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Liturgical instructions for 2016
Year of publication: 2015
Publisher: Moscow Patriarchate
ISBN: 978-5-88017-495-9
Russian language
Format: PDF/DjVu
Quality: Scanned pages
Interactive table of contents: Yes
Number of pages: 1000
Description: FROM THE PUBLISHER
The liturgical life of the Orthodox Church is regulated by its Church Charter, recorded in a special book called the Typikon, or Charter. The Typikon, in its instructions, determines how, throughout the entire church year, day after day, during divine services, in a certain order and in the required quantity, the prayers and chants contained in the liturgical books.
These are the truly inspired words in which the prominent Russian liturgist and hagiologist St. Athanasius (Sakharov), Bishop of Kovrov, describes the significance of the Typikon in the life of the Church: “The name of our Church Charter “TYPIKON” characterizes...

Wednesday of the 6th week of Easter. The celebration of the Easter holiday. Pre-celebration of the Ascension. Sschmch. Mokia. Equal App. Methodius and Cyril, Slovenian teachers.
(A) The vigil service of Sts. equal to app. Cyril and Methodius, together with the service of the celebration of Easter according to the 4th Mark chapter of the Typikon on May 8: “If the Holy Apostle John theologian shines on the Wednesday before the Ascension for the celebration of Easter.” Sschmch service. Mokiya is transferred to Compline.
(B) With the blessing of the rector, the service of giving Holy Pascha can be performed with the Paschal Rite, in which case the service to the Equal-to-the-Apostles will be performed according to the 1st Mark Chapter of the Typikon on April 23: “If the Holy Great Martyr George happens on the one day of Bright Week.” Sschmch service. Mokiya is transferred to...

Vmch. Demetrius of Thessalonica (c. 306). Recollection of the great and terrible shaking (earthquake) that took place in Constantinople (740).

St. Theo Phil of Pechersk, Archbishop. Novgorodsky, in the Far Caves (1482). Mch. Luppa (c. 306). St. Athanasius of Midice (c. 814). St. Demetrius of Basarbovsky, Bulgarian (1685).

Morning – Matthew, 36 parts, X, 16–22. Lit. – Tremors: Heb., 331 credits. (from the floor), XII, 6–13, 25–27. Matthew, 27, VIII, 23–27. Row. (under conception): Col., 249 credits, I, 1–2, 7–11. Luke, 55, XI, 1–10. Vmch. : 2 Tim., 292 ch., II, 1–10. In., 52 credits, XV, 17 – XVI, 2.

Troparion of shaking, tone 8:

Looking down on the earth and making it shake, / escape the guilt of the terrible coward of rebuke, O Christ our God, / and send down upon us Thy rich mercies // pray to the Mother of God, and save us.

Kontakion of shaking, tone 6:

I am sorry for all of us, Lord, / and I cry intolerable sin for our sakes, / have mercy, Lord, Thy faithful people, / but I have gained Thy...

The convenience of using the Liturgical instructions issued for each year by the Moscow Patriarchate is undeniable and cannot be doubted. For those who have the most general knowledge of the Rules of Divine Services, they are simply irreplaceable, according to which most regents and charter teachers teach the Rules; for those who know the Charter well, the liturgical instructions simply save a lot of time.

I remember how in the late 90s, when I was already working as a regent, and the Liturgical instructions for each year had not yet been published (if I’m not mistaken, we bought the first Liturgical instructions for 2002), I had to prepare each service for a long time, analyzing the Charter with the help tables by V. Rozanov (). But I didn’t have this book then, but there were tables published separately based on it, a booklet in A3 format. It was very inconvenient to use it during worship. Therefore, for each service I made a draft on a piece of paper. In addition, I had Liturgical instructions for 1953, donated by one priest. Looking at them...

Saturday. Mch. Callistra and his squad. Sschmch. Peter, Metropolitan Krutitskogo.

Martyr's service. Kallistrata and his squad do not have a holiday sign, they are performed together with the Saturday service of Octoechos (A). We also give the procedure for performing the doxological service1 sschmch. Peter, Metropolitan Krutitsky (B).

Order of readings, according to the calendar:

A. There is no kathisma at Vespers.

On “Lord, I cried” the stichera of the martyrs, tone 8 – 6 (each stichera – twice). “Glory” - martyrs, tone 4: “Before Your Honorable Cross...”, “And now” - dogmatist, tone 1: “Glory to all...”.

No entry. Prokeimenon of the day.

On the stichera are the stichera of the Octoechos, voice 1 (martyrs from among the stichera on “Lord, I have cried” - 2nd: “Pray to yours, Lord, all the saints x...”, 3rd: “And judge cabbage soup...” , 4th: “Oh, ku pli to your bryya neck…”, the choruses are ordinary with verse – see Book of Hours)….

Liturgical instructions for July 10, 2016

3rd Sunday after Pentecost. Voice 2nd. St. Sampso na stranprii mtsa. St. Ambrose O Ptinsky (service on October 10).

A service of thanksgiving to God, glorified in the Holy Trinity, about the great, God-given victory over the Swedish king Carol II for ten years and his army, accomplished near Poltava in the summer of the incarnation of the Lord, 1709, the month of June in Day 27 Council of all newly-minted martyrs of Christ after the capture of Tsaryagr and those who suffered (rolling celebration on the 3rd Sunday after Pentecost)1. Synaxis of Novgorod Saints (movable celebration on the 3rd Sunday after Pentecost)2. Celebration in Vologda to all the venerable fathers of Vologda (movable celebration on the 3rd Sunday after Pentecost)3. Synaxis of Belarusian Saints (movable celebration on the 3rd Sunday after Pentecost)4.

Service of St. Sampson the Stranger does not have a holiday sign, it is performed together with the Sunday service of Octoechos (A). Here's...

26. 12th Sunday after Pentecost. Voice 3rd. Mchch. Adri A na and nat A Lii. Wed e Shadow of the Vladimir Icon of the Blessed Virgin Mary .

Ate e Tskaya Icon of the Mother of God. St. Adri A on Ondrusovsky .

We present the procedure for performing the Sunday service of the Octoechos in conjunction with the polyeleos service in honor of the Vladimir Icon of the Most Holy Theotokos and the service of the martyr. Adriana and Natalia (without holiday sign) .

At Great Vespers “Blessed is the man” - all kathisma.

On “Lord, I cried” stichera for 10: Sunday, tone 3 – 4, Theotokos, tone 4 – 3, and martyrs, the same voice – 3. “Glory” – Theotokos, tone 8: “He came and those, Russia and their own ri...", "And now" - dogmatist, voice 3: " Why don’t we wonder...”

Entrance. Prokeimenon of the day. Parimia of the Virgin Mary – 3.

At the litia the stichera of the Mother of God, tone 2, tone 8 and tone 7(see on lithium). "Glory" - Martyrs, voice 6th: “O supr. already holy th...” (see the book on “Lord, I cried”), “And now” – Mother of God, the same voice: “You e ́ si r o di..." (see on lithium).

On the poem there are Sunday stichera, tone 3. “Glory” - martyrs, voice 1: “R e's honesty and piety va...", "And now" - Theotokos, tone 8: "Yes r and the Russians and their own people are sulking...”

According to the Trisagion - troparion of the Mother of God (Vladimir icons ), tone 4 (three times) .

Note. The troparion for the Trisagion can be sung as follows: “To the Virgin Mary...” (twice) and the troparion of the Theotokos(Vladimir icon) , tone 4 (once) .

At matins to “God the Lord” – Sunday troparion, tone 3 (twice). “Glory” – troparion of the martyrs, tone 4, “And now” – troparion of the Theotokos(Vladimir Icon), the same voice.

Kathismas 2nd and 3rd. Small litanies. Sunday sedals .

Polyeleos. The Greatness of the Mother of God and a selected psalm. "Angelic Cathedral..." Ipakoi voices. Sedalen of the Theotokos according to the 1st verse, tone 4: “God natural charges mi...", the seat of the Mother of God according to the 1st verse, the same voice: "Nev it's a hundred unskillful chnaya...", sedalen of the Mother of God according to the 2nd verse, tone 3: "Like the stars A ..." “Glory, even now” – the Sedal of the Mother of God according to the polyeleos, tone 1: “Blessed e nna you..." Sedate and prokeimenon - voices. Sunday Gospel 1st. “Having seen the Resurrection of Christ...” According to the 50th psalm: “Glory” - “Through the prayers of the apostles...” (but not through the “Prayers of the Mother of God...”). Sunday stichera, tone 6: “Jesus is risen from the grave...”.

Canons : Sunday with Irmos for 4 (irmos once), Mother of God (Vladimir icons ) by 6 and martyrs by 4.

Bible songs “We sing to the Lord...”.

Katavasia "Cross outline" and in...".

According to the 3rd canto - kontakion and ikos of the Mother of God, tone 8 (see in the Menaion for the 6th canto), kontakion and ikos of the martyrs, tone 4, and kontakion of the martyrs, the same voice; from the seats of the martyrs, the same voice. “Glory, even now” - the seat of the Mother of God, the same voice.

According to the 6th song - kontakion and ikos for Sundays, tone 3.

On the 9th song we sing “The Most Honest”.

According to the 9th song - “Holy is the Lord our God.” Exapostilary Sunday 1st. “Glory” is the luminary of the martyrs, “And now” is the luminary of the Mother of God (Vladimir icons;

“Every breath…” and psalms of praise.

optionally) .On the praises of the stichera for 8: Sunday, tone 3 – 4, and the Mother of God, tone 4 and tone 8 – 4 (with a singer and his choruses; see the choruses in the Menaion, in the service of the Mother of God, in the verse of Great Vespers

). “Glory” - Gospel stichera 1, “And now” - “Most blessed art thou...”.

Great doxology. According to the Trisagion - the Sunday troparion: “Today is salvation...”.

At the 1st and 6th hour - the Sunday troparion. “Glory” is the troparion of the Mother of God. Kontakion of the Mother of God.

At the Liturgy At the 3rd and 9th hour - the Sunday troparion. “Glory” is the troparion of the martyrs. Sunday kontakion.

blessed voices - 6, and the Virgin Mary, hymn 3 - 4. At the entrance: “...Is Risen

back from the dead..." Upon entry- Sunday troparion, troparion Mother of God (Vladimir Icon), troparion of martyrs; Sunday kontakion, kontakion of martyrs. “Glory” – kontakion of the martyrs, “And now” – kontakion

Note. Theotokos (Vladimir icon).In the temple of the holy troparion and kontakion at the entrance you can sing as follows: Sunday Troparion, Troparion of the Theotokos ( Vladimirskayaicons), troparion of the temple,troparion of martyrs; Sunday kontakion, temple kontakion, kontakion of martyrs ; Sunday kontakion, temple kontakion,. "Glory" - in, “And now” – kontakion of the Mother of God (

Vladimir Icon).

Prokeimenon, Alleluia and Sacrament - Resurrection and Virgin Mary.

The Apostle and the Gospel - the day and the Virgin Mary.

At the meeting of the Holy Synod of the Russian Orthodox Church on March 9, 2017, the texts of the troparion and kontakion were approved and recommended for general church liturgical useSt. Adrian Ondrusovski. The texts of the troparion and kontakion are posted on the official website of the Russian Orthodox Church - Patriarchia.ru (http://www.patriarchia.ru/db/text/4830185.html), and on the website of the Publishing House of the Moscow Patriarchate of the Russian Orthodox Church (http://nbt .rop.ru).

When performing divine services, one should be guided by the chapter of the Typikon under November 27: “Potrliu"; see Typikon, August 26.

Wed: Typikon, November 27, “Potr It is true that there will be a feast of the Most Holy Theotokos, of Her Honest Sign: and of the great holy disciple James of Persia, Week e lyu" (cf.: Typikon, August 26).